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written accounts of Atlantis; in these Plato gives some information on the size and location of the island of Atlantis. Atlantis might be a work of fiction, yet an extended parable intended to illustrate Plato's philosophy of the ideal government. Plato's account purports to be based on a visit to Egypt by the Athenian lawgiver Solon, itself quite possibly a legendary event. Sonchis, priest of Thebes, is purported to have translated it into Greek for Solon. According to Plato's story, over nine thousand years ago a war between those outside the pillars of Heracles and all who dwelt within them took place . Those on the outside was suppose to inhabit an island greater in extent than Libya and the then known Asia. This supposedly was sunk by an earthquake. The land became an impassable barrier to voyagers sailing to any part of the ocean. There was a plain which is said to have been very fertile. Near the plain, and also in the centre of the island at a distance of about fifty stadia, there was a mountain not very high on any side. There at the inner hill the land was enclosed all round by alternate zones of sea and land larger and smaller, encircling one another; there were two of land and three of water. The whole island and the ocean were called "Atlantic". The island was facing the country called the region of Gades (Greek, Eumelus; Atlantean, Gadeirus). Aristotle Aristotle wrote of a large island in the Atlantic Ocean that the Carthaginians knew as Antilia. Proclus, the commentator of "Timaeus" mentions that Marcellus, relying on ancient historians, stated in his Aethiopiaka that in the Outer Ocean (which meant all oceans, not just the Atlantic) there were seven small islands dedicated to Persephone, and three large ones; one of these, comprising 1,000 stadia in length, was dedicated to Poseidon. Proclus tells us that Crantor reported that he, too, had seen the columns on which the story of Atlantis was preserved as reported by Plato: the Saite priest showed him its history in hieroglyphic characters. Some other writers called it Poseidonis after Poseidon. Plutarch mentions Saturnia or Ogygia about five days' sail to the west of what is called nowadays Britain. He added that westwards from that island, there were the three islands of Cronus, to where proud and warlike men used to come from the continent beyond the islands, in order to offer sacrifice to the gods of the ocean. Other Greek accounts An important Greek festival of Pallas Athene, the Panathenaea was dated from the days of king Theseus. It consisted of a solemn procession to the Acropolis in which a peplos was carried to the goddess, for she had once saved the city, gaining victory over the nation of Poseidon, that is, the Atlanteans. As Lewis Spence comments, this cult was in existence already 125 years before Plato, which means that the story could not be invented by him. The historian Ammianus Marcellinus wrote that the intelligentsia of Alexandria considered the destruction of Atlantis a historical fact and described a class of earthquakes that suddenly, by a violent motion, opened up huge mouths and so swallowed up portions of the earth, as once in the Atlantic Ocean a large island was swallowed up. Diodorus Siculus recorded that the Atlanteans did not know the fruits of Ceres. In fact, Old World cereals were unknown to American Indians. Pausanias called this island "Satyrides," referring to the Atlantes and those who profess to know the measurements of the earth. He states that far west of the Ocean there lies a group of islands whose inhabitants are red-skinned and whose hair is like that of the horse. (Christopher Columbus described the Indians similarly.) A fragmentary work of Theophrastus of Lesbos tells about the colonies of Atlantis in the sea. Hesiod wrote that the garden of the Hesperides was on an island in the sea where the sun sets. Pliny the Elder recorded that this land was 12,000 km distant from Cádiz, and Uba, a Numidian king intended to establish a stock farm of purple Murex there. Diodorus Siculus declares that the ancient Phoenicians and Etruscans knew of an enormous island outside the Pillars of Hercules. He describes it as having a climate that is very mild; fruits and vegetables grow ripe throughout the year. There are huge mountains covered with large forests, and wide, irrigable plains with navigable rivers. Scylax of Caryanda gives similar account. Marcellus claims that the survivors of the sinking Atlantis migrated to Western Europe. Timagenes tells almost the same, citing the Druids of Gaul as his sources. He tries to classify the Gallic tribes according to their origins and tells of one of these claiming that they were colonists who came there from a remote island. Theopompus of Chios, a Greek historian called this land beyond the ocean as "Meropis". The dialogue between King Midas and the wise Silenus mentions the Meropids, the first men with huge cities of gold and silver. Silenus knows that besides the well-known portions of the world there is another, unknown, of incredible immensity, where immeasurably vast blooming meadows and pastures feed herds of various, huge and mighty beasts. Claudius Aelianus cites Theopompus, knowing of the existence of the huge island out in the Atlantic as a continuing tradition among the Phoenicians or Carthaginians of Cádiz. Perhaps the Byzantine friar Cosmas Indicopleustes understood Plato better than the ancient and modern "Aristotelians", says Merezhkovsky. In his Topographia Christiana he included a chart of the (flat) world: it showed an inner continent, a compact mainland surrounded by sea, and this was surrounded by an outer ring-shaped continent, with the inscription, "The earth beyond the Ocean, where men lived before the Flood." The Garden of Eden is placed in the eastern end of this continent. Byzantine accounts In the mid-6th century, the Byzantine writer Jordanes, who was no navigator himself, simply repeated common folklore of the eastern end of the Mediterranean when he said "This same Ocean has in its western region certain islands known to almost everyone by reason of the great number of those that journey to and from. And there are two not far from the neighborhood of the Strait of Gades, one the Blessed Isle and another called the Fortunate. Although some reckon as islands of Ocean the twin promontories of Galicia and Lusitania, where are still to be seen the Temple of Hercules on one and Scipio's Monument on the other, yet since they are joined to the extremity of the Galician country, they belong rather to the great land of Europe than to the islands of Ocean." —Jordanes, Getica, chapter 1:4. The atlanteans were also revered as the Gnolams And Psilons for their amazing political and intellectual zeal .